[323] A Serbian Native Faith group known as the Slavic Circle (Slovenski Krug) existed during the 1990s and 2000s, merging historical Slavic religion with a ritual structure adopted from the Hermetic Order of the Golden Dawn. [24] Among these foreign influences have been beliefs and practices drawn from Hinduism, Buddhism, Zoroastrianism, Germanic Heathenry,[25] Siberian shamanism,[26] as well as ideas drawn from various forms of esotericism. [61] By the early 2000s, the term was widespread across Slavic countries. [70] In adopting such a conservative stance to sexual ethics, practitioners of Rodnovery can adopt misogynistic and homophobic attitudes. [57], Sometimes the term "Rodnovery" has also been interpreted as meaning "faith of Rod", a reference to an eponymous concept of supreme God, Rod, found in ancient Russian and Ukrainian sources. Blacksmith Viking Epic Legendary Impression. The Way of Great Perfection is actually conceptualised as an overcoming of both the right-hand and the left-hand paths. [243] In 2015, the Temple of Svarozich's Fire, in the form of a simple wooden architecture, was opened by the Union of Slavic Native Belief Communities in Krasotynka, Kaluga. In the mid 2000s Rodn Vra was legally registered by the Czech government, but internal disagreements culminated with its unregistration in 2010 and transformation into an informal association. It is believed that, for this reason, Veles symbol has stylized horns. [183] Rodnover personalities and groups played a prominent role in the 2002 establishment of Ongal, a Bulgarian far-right umbrella organisation. Her name translates as She who lives. Zhiva represents fertility, love and marriage. Avdeyev connected the future with the establishment of a "supranational, continental, planetary worldview", which should be helped by a "national prophet". [369], Peterburgian or Russian Vedism (Russian: / ) is one of the earliest Rodnover movements started by the philosopher Viktor Bezverkhy in Saint Petersburg, between the late 1980s and early 1990s, and primarily represented by the Society of the Mages ( ) founded in 1986 and the Union of the Veneds ( ) established in 1990, and their various offshoots,[299] including Skhoron ezh Sloven ( ), established in 1991 by Vladimir Y. Golyakov, which has branches across Russia, and in Belarus and Ukraine. Also, you could find special charms for love, fertility, and wellbeing. [269] He claimed that in 1934 he underwent a spiritual revelation atop Mount Grekhit in the Carpathian Mountains. [351], Meryan Rodnovery is a movement present in the Russian regions of Ivanovo, Kostroma, Moscow, Vladimir, Vologda, Tver, and Yaroslavl. [171] A number of young adherents of the Slavic Native Faith have been detained on terrorism charges in Russia;[166] between 2008 and 2009, teenaged Rodnovers forming a group called the Slavic Separatists conducted at least ten murders and planted bombs across Moscow targeting Muslims and non-ethnic Russians. [120], Rodnovers blame Christianity for transferring personal responsibility into a transcendent future when actions will be judged by God and people either smitten or forgiven for their sins, in fact exempting people from responsibility in the present time,[121] while at the same time imposing a fake moralism of self-deprecation, self-destruction and suppression of the flesh. [188], Some Rodnovers believe that the Slavs are a race distinct from other ethnic groups. The book explores the pre-Christian Slavic customs, symbols and myths from the deepest parts of prehistory up to our contemporary folklore. [182] Similarly, the scholar Vladimir Dulov noted that Bulgarian Rodnovers tended to have "fantastic" views of history. Rodnover organisations often characterise themselves as ethnic religions, emphasising their belief that the religion is bound to Slavic ethnicity. [299] Ivanovite teachings are incorporated by Peterburgian Vedism. [246] Though the majority of Rodnover priests are males, Rodnover groups do not exclude women from the priesthood, so that a parallel female priesthood is constituted by the two ranks of zhritsa and vedunya ("seeresses"). Ad vertisement from shop Wojdart. In Belarus and the neighbouring regions of Russia there are groups taking inspiration from the Kriviches, of one of the tribal unions of the early East Slavs, mixing Slavic and Baltic traditions. [274] the term Zadruga refers to a South Slavic tribal unit. [18], Schnirelmann has stated that Rodnovery does not actually constitute the "restoration of any pre-Christian religion as such". Svarog, in the Slavic mythology, was the god of fire, sun and heaven (heaven being the world of the gods and dead souls). In their view, beings are the progeny of gods; even phenomena such as the thunder are conceived in this way as embodiments of these gods (in this case, Perun). [139] Aitamurto observed that the different wings of the Rodnover movement "attract different kinds of people approaching the religion from quite diverging points of departure". [186] In following decades the work would have caused a sensation,[282] with many emigrees regarding it as a genuine tenth-century text. Semargl represents good fortune, drinking, and abundance. [269] He turned to recorded Ukrainian folklore to find what he regarded as the survivals of the ancient Slavic religion. [161] There are groups that espouse positions of cultural nationalism and patriotism, rather than extreme ethnic nationalism and racism. [418], Ivakhiv noted that Rodnovery remains "a relatively small niche in Ukrainian religious culture",[419] and that it faces a mixed reception in the country. [330] Many Rodnovers made use of Russian Wikipedia to promote their religion, although many switched to LiveJournal and mail.ru, through which they could promulgate their ideas more directly. [256] The same Kupala Night is a reappropriation, being the day of the year when Christian churches set the Nativity of Saint John the Baptist. [137] There is an academic consensus that the Proto-Slavic language developed from about the second half of the first millennium BCE in an area of Central and Eastern Europe bordered by the Dnieper basin to the east, the Vistula basin to the west, the Carpathian Mountains to the south and the forests beyond the Pripet basin to the north. "[199] An example is Yuri Sergeev's adventure novel "Stanovoi Ridge" (1987), whose protagonist in the 1920s in the Yakut taiga discovers elderly "Old Believers" who store knowledge of "the wonderful beauty of religion, which they defiled and killed", and a secret library with texts, citing the Book of Veles. [181] Aitamurto observed that early Russian Rodnovery was characterised by "imaginative and exaggerated" narratives about history. The locution "Slavic Neopaganism" has been used within the academic study of the movement but it is never used by adherents themselves, who reject it for the connotations of both "new" and "pagan". The symbol represents the three different aspects of the goddess, which are: Crone Mother Maiden The goddess has associated with sorcery, necromancy, herbs, magic, witchcraft, the moon, entrance, and crossroad. Aitamurto summarised Rodnover ethics in the concepts of patriarchy, solidarity and homogeneity, with the latter two seen as intrinsically related. Another term for a community, though not frequently used, is artel. In Slavic mythology, Dazhbog is the sun god. [420] Established Ukrainian Orthodox and Roman Catholic groups have viewed it with alarm and hostility,[418] while the country's educated and intellectual classes tend to view it as a fringe part of the ultra-conservative movement which was tinged with anti-Semitism and xenophobia. [323] The group is associated with the movement of Praskozorje. [46], The most commonly used religious symbol within Rodnovery is the kolovrat ("spinning wheel", e.g. [415] A number of popular celebrities, including the singer Maria Arkhipova, the professional boxer Aleksandr Povetkin,[215] and the comedian Mikhail Nikolayevich Zadornov (19482017),[416] have publicly embraced Rodnovery. [254], Adherents of Slavic Native Faith often adopt elements from recorded folk culture, giving new meaning and purpose to Christianised or non-Pagan contents. [280], A key influence on the movement was the circulation of the Book of Veles among Russian and Ukrainian emigrees. [423], Rodnover groups are also active in Belarus,[424] though the movement emerged in the country only in the 1990s, much later than in Russia and Ukraine. [397] The movement abhors moral decay, while emphasising discipline and conservative values, and even though Belov's early works do not have a radical right-wing posture, many adherents espouse such position. In the Slavic mythology, Viy (or Bog Viy) is the guardian of the Heavenly Border, which separates the Light Halls the spiritual world inhabited by the gods and dead souls from the Dark Halls populated by demons and evil spirits. Mokosh is associated with destiny and fate, particularly the destiny of women. It is represented by organisations such as the Centre of EthnocosmologyKriya (Belarusian: "") by Syargei Sanko and the Tver Ethnocultural AssociationTverzha (Russian: "") founded in 2010. [329] The Internet helped the spread of Rodnovery and a uniformisation of ritual practices across the various groups. The symbol of Rod is identical to the swastika symbol with four points and rounded edges. [148] Aitamurto suggested that Russian Rodnovers' conceptions of nationalism encompass three main themes: that "the Russian or Slavic people are a distinct group", that they "haveor their heritage hassome superior qualities", and that "this unique heritage or the existence of this ethnic group is now threatened, and, therefore, it is of vital importance to fight for it". [271] Together with a narrow circle of believers, Belov also experiments with an "inner energy" style of fighting based on folk magic. [239] Some Rodnover networks have established entire villages all over Russia; this is the case, among other examples, of those Rodnovers who are part of Anastasianism. [70] Rodnovers often subscribe to the view that men and women are fundamentally different and thus their tasks also differ. [287], During era of Joseph Stalin in the Soviet Union (1920s1950s), research into prehistoric societies was encouraged, with some scholars arguing that pre-Christian society reflected a form of communitarianism that was damaged by Christianity's promotion of entrenched class divisions. [160], Many other Rodnovers deny or downplay the racist and Nazi elements within their community, and claim that extreme right-wingers are not true believers in Slavic Native Faith because their interests in the movement are primarily political rather than religious. Rodnovers often glorify Slavic history, criticising the impact of Christianity on Slavic countries and arguing that these nations will play a central role in the world's future. Veles is associated with creativity, honesty and determination, as well as common sense wisdom and personal responsibility. It was believed that Rod could be personified through all living beings as he presented fate and destiny. In some cultures, an effigy of Mara is drowned (sometimes burned) to more quickly bring about the end of winter and the beginning of spring. In the 1960s, the renewal of militant atheism under Nikita Khrushchev also presupposed a recovering of pre-Christian and pre-Islamic traditions. Dodola is the Slavic Goddess of rain, sometimes thought to be the goddess of the air, also. Perun - The Slavic god of thunder and war Probably the most famous Slavic deity, Perun is the chief deity in most Slavic pantheons. He is associated with the oak tree, and is a god of war; in some respects, he's a lot like the Norse and Germanic Thor and Odin combined. It will not come as any surprise that most of the demons in Slavic mythology took the form of women. He is a source of wealth, sometimes translated as wealth-giver, and represents justice and well-being. The Bazhovites retain most of the Roerichian practices, and worship, as their major deities, the Mistress of the Copper Mountain and the Great Snake. Mirolyubov alleged that the Isenbek text had been etched on wooden boards, but that these had been lost during the Second World War, leaving only his own copies. . [117] An example of ancestor worship is the ritual of "Veneration of Ancient Russian Knights" practised by the Russian Rodnover organisation Svarozhichi, centred in Yekaterinburg and widespread in the Ural region, on May 9, in honour of the victory of Svyatoslav I of Kiev against the Khazars. [55] The suffix "-ism" is usually avoided in favour of others that describe the religion as if it were a practice or craft (which is the meaning of the Ukrainian and Russian suffix -stvo, thus translatable with the English suffix "-ery, -ry"). Vladimir Avdeyev (later the creator of the doctrine of "racology" which espoused the superiority of the "Nordic race" over others; a member of Alexander Belov's "Moscow Slavic Pagan Community") wrote in the book "Overcoming Christianity" (1994) about the inferiority of the era of Pisces, associated with the domination of monotheistic religions, and future blessed cosmic age of Aquarius, designed to return humanity to the original primordial prosperity. Indra), Iranian deities (such as Simargl and Khors), deities from the Book of Veles (such as Pchelich) and figures from Slavic folk tales such as the wizard Koschei. Volkhvs are the higher rank of the sacerdotal hierarchy, while zhrets are of a lower authority. These festivals all were associated with symbols of pagan . [27] Other influences include documents like the Book of Veles, which claim to be genuine accounts of historical Slavic religion but which academics recognise as later compositions. [114] Some polytheist Rodnovers have deemed the view adopted by Sylenko's followers as an inauthentic approach to the religion. [328], The 1990s and 2000s also witnessed the development of international contacts between Rodnover groups from all Slavic countries, with the organisation of various All-Slavic Rodnover Councils. [223], Most Rodnover groups strongly emphasise the worship of ancestors,[224] to continue and cultivate the family, the kin and the land,[126] as the ancestors are those personalities who effectively generated presently living offspring. [252], Usually, the organisation of festivals involves three layers of society: there is a patronising "core" of practitioners, who are often professionally affirmed people, usually belonging to the intellectual class; then there is the population of committed adherents; and then there is a loose "periphery" constituted by sympathisers, generally relatives and friends of the committed followers. [289] Boris Rybakov (19082001), former head of the Institute of Archaeology, provided the first academic studies about ancient Slavic religion. [139] Rodnovers started to establish numerous organised groups by the mid of the decade; in 1994 the Moscow Slavic Community was the first Rodnover group to be registered by the government. Besides varieties of "traditional" clothing and the tambourine, the most distinctive element accompanying the Rodnover volkhv is their staff, conferred at the moment of their initiation, an "invariable attribute of religious and secular power (the sceptre, the wand) in the traditions of the peoples of the world". [53] Rodnovers generally present their symbols in high-contrast colour combinations, usually red and black or red and yellow. [111] Based on this description, Ivakhiv argued that Sylenkoite theology might better be regarded as pantheistic or panentheistic rather than monotheistic. [8] The sociologist of religion Kaarina Aitamurto has suggested that Rodnovery is sufficiently heterogeneous that it could be regarded not as a singular religion but as "an umbrella term that gathers together various forms of religiosity". Antecedents of Rodnovery existed in late 18th- and 19th-century Slavic Romanticism, which glorified the pre-Christian beliefs of Slavic societies. The Slavic Native Faith, commonly known as Rodnoverie[] and sometimes as Slavic Neopaganism,[] is a modern Pagan religion. [276] He did not develop his ideas into a religion, and those who shared his views remained "a very loose and diverse intellectual clique". [72] Some Russian and Ukrainian Rodnovers employ, respectively, Yazychestvo and Yazychnytstvo (i.e. [268], Whereas calls to re-establish pre-Christian belief systems existed within the German and Austrian far-right nationalist movements during the early twentieth century, in Russia the situation was different. Her symbol, or star, serves as protection against negative energy or dark forces. Some strains of Rodnovery have become close supporters and components of Eurasianism, the dominant ideology of the Russian central state under Vladimir Putin, whose most prominent contemporary theorist is the philosopher Alexander Dugin. [227] The swastika (or kolovrat, as the eight-spoked wheel is called in Rodnovery) is considered the main symbol for mystical ascension to the divine world. [126] In this way they argue that Russian Orthodoxy is distinct from other forms of Christianity,[106] and seek to portray it as the "younger brother" of Slavic Native Faith. [349] Koliada Viatichey refutes any non-Slavic influence in their religion, including the label "Vedic" and Vedic literature, influences from Eastern religions, influences from Roerichism and esotericism, and also the Book of Veles. [323] During the 1990s and 2000s, a number of groups were established in Bulgaria, namely the Dulo Alliance, the Warriors of Tangra, and the Bulgarian Horde 1938. [390] In Serbia, there is the Association of Rodnovers of Serbia "Staroslavci" (Serbo-Croatian: "", Udruenje rodnovernih Srbije "Staroslavci"). [345] Marlne Laruelle found that there are Rodnover movements which draw inspiration from Indo-Iranian sources, historical Vedism, Hinduism, Buddhism and Zoroastrianism; Rodnover movements inspired to the Theosophy of Helena Blavatsky, the Fourth Way of George Gurdjieff and Peter Uspensky, and Roerichism (Nicholas Roerich); Rodnover movements inspired to East Asian religions with their practices of energetic healing and martial arts; Rodnover movements (often the most political ones) inspired to German Ariosophy and the Traditionalist School (studying thinkers such as Ren Gunon and Julius Evola);[346] Rodnover movements centred on the Russian folk cult of the Mother Earth;[221] and Rodnover movements drawing examples from Siberian shamanism. [167], The scholar Dmitry V. Shlyapentokh noted that it is the Russian right-wing in general to have identified itself with Paganism, due to the peculiar political climate of benevolence and cooperation with Jews and Muslims of the contemporary Russian government and Orthodox Church. [63] The spread of the term reflected the degree of solidarity in establishing a broader brand and a sense of international movement despite the disagreements and power struggles that permeated the groups. The symbol Chur represents the god of boundaries and property, and the delineation between that which belongs to one person, and that which belongs to another. 5 out of 5 stars (1) $ 5.58. [261], The origins of Slavic Native Faith have been traced to the Romantic movement of late eighteenth and nineteenth-century Europe, which was a reaction against rationalism and the Age of Enlightenment. [138], The belief systems of these Slavic communities had many affinities with those of neighbouring linguistic populations, such as the Balts, Thracians and Indo-Iranians. [395] The theology of Slavic-Hill Rodnovery is pantheistic and polytheistic, and the movement's military orientation is reflected in its pantheon, which gives prominence to military deities headed by Perun, identified as the ruler of the universe. [432] In Bosnia and Herzegovina there is a Slavic Native Faith group called Circle of Svarog (Svaroi Krug), founded in 2011. Nemiza is the Slavic god of death, in that he or she would cut the thread of life. The god was depicted, at different times, as both male and female. [110] Sylenko characterised Dazhbog as "light, endlessness, gravitation, eternity, movement, action, the energy of unconscious and conscious being". The study of this syncretic popular religion and philosophy was the foremost interest for late nineteenth and early twentieth-century Russian intellectuals: early revolutionaries (Alexander Herzen, Nikolay Ogarev, Mikhail Bakunin), Narodniks (Populists), and early Bolsheviks were inspired by the radical forms of society practised within folk religious communities, which in many ways were precursors to socialism. [401] Veleslav's left-hand path has been criticised by other Rodnover groups and leaders including Speransky and Irina Volkova (Krada Veles). [45] According to her, the case of Russia is exceptional compared to western Europe, because Russia neither lived the intellectual upheavals of the Renaissance, nor the Reformation, nor the other movements which severely weakened folk spirituality in Europe. sunwise, rightwise) in those rituals dedicated to the gods of Prav (overworld), or counterclockwise (protivosolon, i.e. For this reason, the symbol represents wealth. [180] Many Rodnovers magnify the ancient Slavs by according to them great cultural achievements. Her symbol, or star, serves as protection against negative energy or dark forces. Tropa Troyanova does not identify itself as a "religion", but rather as a "traditional worldview". [38] Halyna Lozko of the Federation of Ukrainian Rodnovers, which directly inherits Volodymyr Shaian's orthodox doctrine, advanced vehement critiques of Sylenkoism, deeming Lev Sylenko a "false prophet" and accusing him of having tried to lead Ukrainians in the Abrahamic religions' "quagmire of cosmopolitan monotheism". [379], Authentism (Russian: ), incorporated as the Tezaurus Spiritual Union ( ""), is a Rodnover spiritual philosophy and psychological order created by the psychologist Sergey Petrovich Semenov in 1984, in Saint Petersburg. [253] Shizhenskii and Aitamurto described one Kupala festival, held over the course of three days outside Maloyaroslavets in Russia; at this event, weddings, purification rituals, and name-giving ceremonies took place, accompanied by musical performances, martial arts, and folkloric plays, while a market sold traditional handicrafts. [79] Many Rodnovers straightforwardly reject the designator "paganism", whether "neo-", "modern", "contemporary" or without prefixes and further qualificators, asserting that these are "poorly defined" concepts whose use by scholars leads to a situation in which Rodnovery is lumped together with "all kinds of cults and religions" which have nothing to do with it. "our own language craft", "Gentility"), but it is infrequent. [293] In Moscow, the occult Yuzhinsky Circle had been established by the poet Yevgeny Golovin, the novelist Yury Mamleyev and the philosopher Vladimir Stepanov in the 1960s, while a young Alexander Dugin would have joined the circle in the 1980s;[294] although not explicitly Pagan, they were influenced by occult Pagan thinkers like Guido von List and sought a return to a pre-Christian Aryan world. Yakutovsky's form of Rodnovery has been defined as tolerant, pluralistic and pacifistic, and his teachings are popular among Rodnovers who identify as communists. [360] In 2009, on the occasion of a conference specifically dedicated to the subject held at the Moscow State University, the philosopher Alexander Dugin praised the renewal of Scythian culture as an inspiration that will be beneficial to all descendants of Indo-European peoples and to the whole world. [91] Rod is also "Time" (Kolo), scanned by the cycle of the Sun, ad reflected in the turning of the hours, the days, the months, the seasons, and the year. [48] As such, it represents wholeness, the ultimate source of renewal, the cosmic order and the four directions. [256] The calendar of some Sylenkoite organisations includes holidays that have been de-Christianised, such as a "Christmas of Dazhboh's Light" and an "Easter of the Eternal Resurrection". [68] They claim that the term, which refers to the "praise" or "glorification" (slava) of the universal order (Prav, cf. [429] The largest organisations are the Commonwealth of Rodoviches, which represents Rodnovers fully aligned with Slavic traditions,[215] and the groups Radzimas and Centre of EthnocosmologyKriya, which represents Krivich Rodnovery. [132] Russian nationalists had welcomed the collapse of the Soviet system but were disappointed with the arrival of capitalism and the dramatic economic downturn that Russia faced in that decade. The Slavic Font has been designed following the typical proportions of the Ustav alphabet (Uncial), translating the calligraphic letters into modern types that still keep the calligraphy effect but in more geometrical harmony. [105] Different Rodnover groups often have a preference for a particular deity over others. [99], Sylenko proclaimed himself a prophet, bringing to the Slavs a new understanding of God that, according to him, corresponds to their own and original understanding of God. [368] Orantism is a movement centred around the cult of Berehynia, linked to Ukrainian national identity, non-violence and resistance to global assimilation. The sacrificial ground is usually in the northern part of the square, so that during the sacrificial ceremonies both the priests and the laymen look towards the divine North Pole; otherwise, in the cases of those communities who give more importance to the cycle of the Sun, it is located in the eastern part of the square. [273], In Poland, Jan Stachniuk (19051963) established the Zadruga magazine in 1937, which gave rise to the movement of Zadrugism. Radegast is the Slavic god of strength, honor and hospitality. [22] Also Jan Stachniuk fought against the Nazi occupation during the Warsaw Uprising. He was associated with thunder, lightning, storms, fire, mountains, fertility, law, war and weapons. Ynglists organise yearly gatherings (veche) in summer. In recent times, the movement has been increasingly studied by academic scholars. [74] Indeed, many Slavic languages have two terms that are conventionally rendered as "pagan" in Western languages: the aforementioned pogan and yazychnik.
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