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If the Confession and Pardon are placed earlier in the service, the Peace may still be observed at this time in the service. endobj 3) If it is a litany, or responsive prayer between leader and people, the people should have a single repeated response, spoken or sung, that is simple and easily memorized, such as: Lord, have mercy. It is not simply our peace but the peace of Christ that we offer. If you are looking for a church JOIN FOR FREE to find the right church for you. Furthermore, it accounts for the rise of the new independent churches, the charismatic ministries. During this time persons may be invited to kneel at the communion rail. &^`]u]])*7P`>G2P3Gu0;NX&>dg" \aqGgI hLGhiy %Zp qP?6V ,1ctMUOz__UN Everybody Worship (Hymn 199)Introit: Sing to the Lord a New Song (Hymn 181). Sixty Years of Autonomous Ghanaian Methodism (1961-2021): The Methodist The proposal from the neutral parties suggested that the circuits be reorganized to accommodate language barriers within the circuits. [15], The Methodist Revival was a movement held by the Methodist Church Britain to reach citizens who felt neglected by the Church of England. The following adaptation of Psalm 19:14 may also be used: Let the words of our mouths, and the meditations of our heartsbe acceptable in your sight,O Lord, our Rock and our Redeemer. Another alternative is to sing a hymn or refrain such as one of the following in UMH (or others listed in UMH 951) as the Prayer for Illumination: 544 Like the Murmur of the Dove's Song (esp. Any of these may immediately precede an opening hymn of praise. See A Service of Word and Table V on UMBOW 51-53. Using ethnographic interviews and months of detailed field observations, this study traces the internal dynamics of musical expression in terms of evident tensions such as the balance between processes of institutionalization with ecstatic charismatic experiences. Read more . In musicological perspective, migrants not only bring music styles from home, but also their languages, and thus their concepts and their ideas; in short, their worldviews. See the suggestions for colors on UMBOW 226. "From the Fringes to the Centre: Pentecostalization of the Mainline churches in Ghana." If Holy Communion is not celebrated, the service concludes with the Sending Forth. In 1974, Dr. John Kofi Agbeti, the first Ghanaian Methodist minister to earn a Ph.D, wanted to create a higher educational establishment that would accept and support all variations of Christianity. Methodism - Worship and organization | Britannica The form and content of the service focus on the dual themes of sin and death in the light of God's redeeming love in Jesus Christ. Dec 20, 2022 ACCRA DIOCESAN SINGING. The general pattern was established by John Wesley, who regularly used the Anglican Book of Common Prayer (which he adapted for use in the United States) and conducted services that included extemporaneous prayer. The Greeting should be explicitly Christian, declaring that the Lord is present and empowers our worship. See the collection of prayers on 459-73. The growth of Christianity in Ghana has led to the proliferation of liturgical changes leading to conflict of religious ideologies within the traditional (orthodox) and the modern (charismatic) churches. [14], In the 1970s in Ghana, being admitted into university was a difficult proposition due to the small number of schooling options and the extremely low admittance rate, since there were far more applicants than available slots. Suitable sung litany responses in UMH include: See also in UMBOW:Lord, Deliver Us (Hymn 195)May This Mind Be in Us (Hymn 189 and Hymn 191)Seor, Apiadate de Nosotros (Hymn 188)O Lamb of God (Hymn 201). Read more. Between 2003 and March 2008, 406 new congregations were started and ministry was initiated in the neighboring country of Burkina Faso. If necessary, sharing the Word with children may be placed earlier in the service as a response to the reading of one of the scripture lessons. This is the first of the four actions of Holy Communion, based on the actions of Jesus in the upper room. Although the historic and ecumenical Christian practice has been to use wine, the use of unfermented grape juice by The United Methodist Church and its predecessors since the late nineteenth century expresses pastoral concern for recovering alcoholics, enables the participation of children and youth, and supports the church's witness of abstinence. Other Links. In the mid 1800s many European missionaries traveled to new countries to spread religious influences. To learn more, view ourPrivacy Policy. An anthem based on the psalm is also appropriate. All pray the Lord's Prayer, using one of the forms in UMH 270-71, 894-96. Search for hymns or songs by one or more categories: This page features liturgies, produced by the Worship and Liturgy Resources Group of the Faith and Order Committee, which have been produced since the Methodist Worship Book was published. In 1998 during their yearly conference, Methodist Church Ghana made Dr. Agbeti's suggestion for a university a reality and the decision resulted in Methodist University College Ghana, being constructed on a two-square-mile plot with classes beginning in 2000.[15]. Why do United Methodists use the Revised Common Lectionary? except during Lent (see UMH 78, 186, 486, and the other alleluias suggested under "Acclamations" on 19) and remain standing for the reading of the Gospel as an act of respect for the Christ who is addressing us. Edusa-Eyison, Joseph MY. This decision encouraged the church to spread the charismatic movement throughout the whole congregation instead of just one focused group. The first Methodist churches in the United States were given a lectionary to use by John Wesley, based on the one-year lectionary found in the 1662 Book of Common Prayer of the Church of England. These are called Taboos. Dr. Robert Aboagye-Mensah Booklet, 27 September 2009, Accra, Ghana. Gospel music that has been a boom industry in Ghana since the 1980s, and correspondingly, from about the turn of the new millennium has become popular within the Ghanaian migrant community in Hamburg, the second largest Ghanaian migrant community in Europe. It is not intended that the congregation follow pages 3-5 in the hymnal while at worship. Milford, MI Neighborhood-focused Casual Lots of kids Historic Multigenerational. A representative of the church then negotiated with the administration for the proper rights to operate and run the hospital. Almighty God have mercy on you,forgive all your sins through our Lord Jesus Christ,strengthen you in all goodness,and by the power of the Holy Spirit keep you in eternal life. The Methodist Church | Website The division of Health and Sanitation is under the Methodist Church Ghana Board of Social Responsibility and Rural Development. Kneeling for prayer is also appropriate, especially in confession. Liturgy for the Blessing of a Marriage previously Solemnized (any two persons) (Pdf) Can be used for the blessing of marriages of same-sex couples Lectionary - The Methodist Church www.methodist.org.uk Lectionary. <> SELECTION OF HYMNS FOR SUNDAY CHURCH SERVICE IN THE 40 ISSN: 2052-6350(Print) ISSN: 2052-6369(Online) METHODIST CHURCH GHANA: AN EVALUATION Daniel S. Ocran Department of Music Methodist University College Ghana, Dansoman Accra ABSTRACT: Methodism was born in song is an opening statement in the preface of the Methodist Hymn Book. The congregation's participation in the prayer is expressed by the unison sung or spoken Amen at the end of the prayer. 11 In all services of the baptismal covenant, water should be used generously as a living sign of the abundance of God's grace, cleansing, and life-giving power. See the listing of Service Music for Greeting/Call to Worship in UMH 951 and also UMBOW Hymns 174-222. The pastor, still standing behind the Lord's table, lifts the unbroken and uncut loaf of bread in full view of the people and breaks it by hand, in silence or with appropriate words. Any or all of the people may receive them while standing, kneeling, or seated. One of those assisting may serve the pastor. This prayer may be prayed by the congregation in unison, by someone other than the preacher, or by the preacher. Most merciful God, we confess that we have sinned against youin thought, word, and deed,by what we have done, and by what we have left undone.We have not loved you with our whole heart;we have not loved our neighbors as ourselves.We are truly sorry and we humbly repent.For the sake of your Son Jesus Christ, have mercy on us and forgive us;that we may delight in your will, and walk in your ways,to the glory of your name. This liturgy was limited in ways of worship and expression. Fifth, to give students the top professional and innovative training possible. from Come, Christians, Join to Sing, 90 "Alleluia!" In an opening prayer of confession the people confess the sin of which they are already aware and then come to the Proclamation of the Word in the assurance of God's pardoning grace. there is no Liturgy in the world, either in . Introducing readings and hymns for Holy Week 2020. The people come together in the Lord's name. Amen!" The Asante people ruled large portions of Gold Coast, and in 1824 British forces invaded and defeated many Asante forces. But it is also the strict commitment, to the observance of certain (written or unwritten) divinely inspired moral prescriptions or codes of ethics, promulgated by the religious authorities and enforced by sanctions. Methodist Church: 1944: Book of Worship : 1957: Wesley Orders of Common Prayer : 1960: Book of Worship for trial use: 1964: Book of Worship and Hymnal with two . Sometimes there is a regular structure which follows the liturgy contained in the Methodist Service Book. Fourth Sunday in Lent, Year A, Home The Methodist Church was the first to add native songs to praise and worship services in Ghana. PDF GHANAIAN METHODIST CHURCH - gmfuk.org Liturgical Changes in The Repertory of The Methodist Church Ghana Doxologies (Stanzas of Praise to the Trinity) in UMH, 161 Rejoice, Ye Pure in Heart (last stanza; "Hosanna" sung by choir), 296 Sing, My Tongue, the Glorious Battle (last stanza), Amen, Praise the Father (Hymn 178)Doxology (Hymn 182)Praise God from Whom All Blessings Flow (Hymn 180 and Hymn 185), See also in UMBOW:May the Warm Winds of Heaven (Hymn 198 and Hymn 200), Hymns in UMH Suggested as Calls to Praise, 632 Draw Us in the Spirit's Tether (may be sung by choir), See also in UMBOW:Come! Before you discuss on how somebody is doing something, it is also good to look at the reason why the person is doing that thing, so that you can be in a better position to educate the person properly. ". individual church. Ghana Methodist Order Of Service Pdf . The liturgy was then revised in 2000. These services are where the Bible is read, sermons are given, and offerings are donated to the church. 1st Sunday in Lent (Year B)(Hymns marked with an asterisk (*) are suggested for more than one reading)Genesis 9:8-17Be still and know that I am God (StF 18)Be still, for the presence of the Lord (StF 20)Best of all is God is with us (StF 610)O love t If there is to be no processional hymn, the worship leaders and choir(s) may enter and take their places. In 1965 the Fante people made their own church building, called themselves the Cavalry Society, and placed their building in an area that would change their closest proximity circuit, Wesley Circuit, to the Adabraka Circuit. In sociological perspective, the Christian Gospel producers and singers come from the ranks of the Pentecostal/Charismatic migrant churches, by which they are spiritually as well as financially endorsed. Miriam Hornsby Odoi, a worker for the Diocese who directs The Methodist Church Ghana's health programs, states that the church's involvement in medical work comes from Jesus Christ when his disciples were local healers and spirit purifiers. This sharing should focus on the Word of the day and be in styles appropriate to the developmental levels of the children present. PDF Resources for Prayer and Worship - Methodist Challenges like these have led to dismissals and resignations of ministers, and even the creation of new churches and circuits. This shifted the Gold Coast towards British control, subjecting the current citizens to British influence. Download now of 1 THE METHODIST CHURCH GHANA EBENEZER METHODIST CHURCH, KWAE ESTATE ANNUAL THANKSGIVING SERVICE, 2018 PART I PROCESSIONAL HYMN MHB 490 INTROIT MHB 154 HYMN MHB 19/ CAN 9 PRAYER PRAISES CHOIR WORSHIP & INTERCESSORY PRAYERS MRS. VIDA YEBOAH HANDSHAKE OF FELLOWSHIP HYMN 1046 (NEW HYMNAL) BIBLE READINGS 1ST READING I SAMUEL 16 : 1-13 Amen. Therefore, these traditional theologians condemned those who said, ATR and similar non-western religions are followed by irrational or foolish people who in their stupidity bow down to stones, trees and rivers instead of the Creator who created such objects and themselves. It's not just a church, it's a gym for the soul. Like many other mainline Protestant churches, the church provides formal education through schooling for Ghanaians. Milford United Methodist Church. Welcome to Church Finder - the best way to find Christian churches in Walled Lake MI. Sung Amens are found in UMH 897-904. The congregation may be guided through the service by a bulletin or by announcement, whether or not Holy Communion is celebrated. Item Weight : 10.1 ounces. Available at all . 2) They may be reverently consumed by the pastor and others while the table is being set in order or following the service. Here and elsewhere in the service, the posture for prayer may vary according to local custom and circumstance. A collection of such greetings is found on 448-58 and in The Christian Year, 239-421. Amen.Jesus Christ, the cup of salvation. See the listings under Opening Hymns in UMH 948. pJ_]&3+n `d[CvdZq nn=agk _P The structure of worship on Sundays can vary from church to church. The worship can be direct , but is done (mostly) indirectly through divine agents like the gods or divinities (abosom in Akan , legbaa in Ewe ) and the ancestors. The book first articulates the contribution of the older African initiated churches (AICs) to local Christianity arguing that, in spite of a present decline, the AICs have left an enduring theological imprint on indigenous Christian expression. Welcoming may include a ritual of friendship using attendance registration pads or cards and inviting persons to introduce themselves to those sitting around them. UMC Should Not Be Unitarian Methodist Confederacy The blessing of the Holy Spirit is invoked upon the reading, preaching, hearing, and doing of the Word. Press, 1965. "1}8[W)e:uw*ufr1?FWODB. Search for '236' Forty days and forty nights (StF 236) Forty days and forty nights. A congregational member, J. K. Manu, modeled, designed, and built the two-story medical center. The pastor uses the first (Christian) name (s), but not the family name: A"HF M"*Q#,VfYhUm@N7b2c`g16?SOc2g(?Dq2Y This influence spread throughout the country, and as a result the British claimed Gold Coast as a colony in 1867. This forms a bridge between the first of the pair of actions in Holy Communion (Thanksgiving) and the second (Communion). The common pattern of worship is found in the official liturgies of the church, while the practices of congregations across the denomination are quite diverse. The Roots of Ghana Methodism. The biblical tradition of standing to pray is always appropriate, especially when the people stand for praise immediately before or after the prayer. 3 0 obj }eD|SZwHamt{OG-^ The Methodist Church Ghana (18352005): 170th Anniversary Souvenir Brochure. qTh@_ZS=cyIuYu^RRT*aPXHeup?}#(C8TJiwD;,qhYQL%I]rUM@Y(R+T)A8 @]+)~.lgp^^};):`\pZn&\jQJ )IXe4^/S&;t(>$h`_unB=6\zeHM%.kBqsFmY{nYYKm. If individual wafers or cubes of bread are used, one of the wafers (preferably a larger wafer) or a large piece of the bread from which the cubes have been cut should be broken. In the Akan and Ewe ethnic groups the above phenomenological conception of ATR called for education in the light of the scriptures. Staff is centered in Nashville, Tennessee, but we also have staff at locations across the United States. The rhythm of a processional hymn should be appropriate for walking and long enough for the completion of the procession. As Jesus gave thanks over (blessed) the bread and cup, so do the pastor and people. This hymn is most appropriately corporate praise to God, centering on attributes and deeds of God that call forth gratitude and praise. Kj The Methodist Worship Book (1999), the effect which this has had on patterns of Methodist worship and the way the book was received by both ministers and lay people will be investigated. In all, between five to ten Gospel music albums are published there every year, with songs mainly composed in Akan and English, the two most widespread languages in Ghana. stanza 3), 454 Open My Eyes That I May See (refrain), 319 Christ Jesus Lay in Death's Strong Bands (stanza 4, sung by choir), 383 This Is a Day of New Beginnings (stanza 5), 621 Be Present at Our Table, Lord (communion), 632 Draw Us in the Spirit's Tether (last stanza), 563 Father, We Thank You (may be sung by choir with handbells), 629 You Satisfy the Hungry Heart (last stanza). After expanding the property and adding medically trained professionals, on September 24, 1988 the hospital opened to the public. After the people have been served, the Lord's table is set in order. As Jesus invited children to come to him, so United Methodist worship should welcome children and youth as an integral part of the community as participants in, and leaders of, worship. [16] Because many Ghanaian churches also serve as a local school, The Methodist Church Ghana incorporated this movement for the locals and used this opportunity to educate students about its religion and taught any citizen, young or old to read and write. The Methodist Church Ghana (18352005): 170th Anniversary Souvenir Brochure. [8] Currently, The Methodist Church Ghana has 15 dioceses[9] headed by bishops. Informal greetings, conversation, and fellowship should have some appropriate place during the Gathering. The Greeting may be a scripture sentence, such as: This is the day which the Lord has made;let us rejoice and be glad in it. [10], The current presiding bishop is the Most Reverend Titus Awotwi Pratt, the fourth presiding bishop and the eleventh person to lead The Methodist Church Ghana. We warmly welcome you to the web-space of the Methodist Church Ghana. Sometimes the closing hymn can serve this purpose. endstream endobj 317 0 obj <>/Filter/FlateDecode/Index[177 111]/Length 27/Size 288/Type/XRef/W[1 1 1]>>stream Third, to develop the student's ability to critically think and problem solve. ABSTRACT The concept of God in the traditional religion of Akan and Ewe ethnic groups compare to the Bible By Godwin Kwame Ofosuhene I am going to focus this writing, on how the Akan and Ewe ethnic groups of Ghana, understood God in their traditional religious practices and after that compare or discuss these beliefs in the light of the Holy Scriptures. It uses two epistemological frameworks: The separatism and the syncretism. It may be a prayer suited to any occasion or any Lord's Day; or it may address God in the light of the theme of the day or season of the Christian year. [15], Another important school that the Methodist Church Ghana constructed was Cape Coast's Mfantsipim. PDF Download Free Ghana Methodist Order Of Service Pdf Discipleship Ministries | THE BAPTISMAL COVENANT I The Methodist Church Ghana originally regarded itself as an Akan-dominated church, but this idea was challenged. Las mejores ofertas para Singing the Faith: Words edition, Church New 9781848250680 Fast Free Shipping.. estn en eBay Compara precios y caractersticas de productos nuevos y usados Muchos artculos con envo gratis! Liturgy of the A.M.E. Church: African Methodist Epsicopal Church (PSALM 118:24). From this view point, Ill begin to say that African Traditional Religion (ATR) involves the belief and worship of the Supreme Being known and revered all over Africa as Onyame in Akan, Mao in Ewe, Chineke in Igbo and Oludumare in Yoruba etc. Sorry, preview is currently unavailable. Acts of worship that reflect racial, ethnic, regional, and local customs and heritages may be used appropriately throughout this order. Bulletin of the Hymn Society of Great Britain, Nos 272 & 273, Volume 20, Martin J.M. Like the Basic Pattern, it is a guide to help those who plan worship see the structure and flow of our services. PhD thesis Protestant Theological University, Utrecht Date of defense: November 23, 2009, Sounds of change: Social and political features of . Feb 6, 2023 NO IDOL CAN. While they are gathering, one or more of the following may take place: The six acts suggested above for the Gathering may be combined in various ways: (1) may be encouraged before (5) and (6) begin, or before persons have entered the place of worship; (2), (3), or (4) may also precede (5) and (6); (4) may take place during (5) and (6) but in another room. In an attempt to be impartial, The Methodist Church Ghana assigned neutral parties within its church council to decide on a sanction for the Calvary Society's infraction. THE LORD'S PRAYERAll pray the Lord's Prayer, using one of the forms in UMH 270-71, 894-96. Find out about events near you - and tell us about others, Introducing the family of Singing the Faith resources and how to buy them, Trustees for Methodist Church Purposes. Introduction The Methodist Church Ghana is one of the early orthodox churches thatwere established by the European missionaries. Methodist worship everywhere is partly liturgical and partly spontaneous. See the collection of prayers of confession and acts of pardon on 474-94. Historically, music was not considered essential for congregational Christian worship. The people's responses may be sung, using the musical settings in UMH 17-25. UMC Calendar - The United Methodist Church Quiet meditation and private prayer may be encouraged while organ or other instrumental or vocal music is being offered or in a separate prayer room or chapel. With this idea came the Methodist Prayer and Renewal Program (MPRP), a group dedicated to making certain that the charismatic methods touched every area of the church. In the 1920s, Methodist Church Ghana had three congregations in Accra. The congregation may sing Amen (see UMH 897-904), or a prayer response such as one of those listed in UMH 952, Heleluyan (UMH 78), or Remember Me (UMH 491). Churches in Oakland County Michigan and zip code 48390 are included with reviews of Baptist churches, Methodist churches, Catholic churches, Pentecostal and Assembly of God churches, Lutheran churches and other Protestant and . Currently, the Methodist Church Ghana, is one of the leading Churches in our country, with a total membership of over 600,000. If there are not Old Testament, Epistle, and Gospel readings at each service, care should be taken that over a period of time the people hear representative readings from each. 1) They may be set aside for distribution to the sick and others wishing to commune but unable to attend. The Methodist Church Ghana also took initiative to remodel and reconstruct a local hospital to broaden its outreach and possibilities for medical care for its community. All Rights Reserved, Terms of Use Privacy Policy Cookie Policy, 62 All Creatures of Our God and King (last stanza), 91 Canticle of Praise to God (last stanza), 682 All Praise to Thee, My God, This Night (last stanza, sung as canon), 61 Come, Thou Almighty King (last stanza), 94 Praise God, from Whom All Blessings Flow, 95 Praise God, from Whom All Blessings Flow, 79 Holy God, We Praise Thy Name (last stanza), 160 Rejoice, Ye Pure in Heart (last stanza), 102 Now Thank We All Our God (last stanza), 727 O What Their Joy and Glory Must Be (last stanza sung by choir), 184 Of the Father's Love Begotten (last stanza), 596 Blessed Jesus, at Thy Word (stanza 1), 317 O Sons and Daughters, Let Us Sing (stanza 1), 184 Of the Father's Love Begotten (stanza 2), 630 "Alleluia!" HU{TmP>xhQ"",(>gfgfgw6D,GQTHjm-5!mRMMOrT? It assumes that worship leaders and congregation are to be in constant prayer. The former looks at the liturgy in retrospect whereas the latter dwells on the changes culminating different beliefs as a result of the different movements in the Christendom in Ghana. Come! Exchange 34.1 (2005): 39-60. Many West Africans found this form of Christianity more appealing than the more staid church services favored by older congregations. Discipleship Ministries is a work from home community. If the Opening Prayers are not followed by an Act of Praise, the Prayer for Illumination may be included with the Opening Prayers, or a single prayer may serve both purposes. A doxology, stanza, chorus, acclamation, or canticle may also be sung at this point, possibly repeated every Sunday, at least for a season, so that the people know it by heart. The third of the four actions of Holy Communion, like the first, is brief and preliminary to the act that immediately follows. The Sunday service. The History of Education in Ghana: From the Earliest Times to the Declaration of Independence. This page features liturgies, produced by the Worship and Liturgy Resources Group of the Faith and Order Committee, which have been produced since the Methodist Worship Book was published. WTV; GHAMSU; Minister's Diary; Evangelism; Book Store; Freeman Center; AlPha Royal; Recent News. stream The Methodist Church Ghana is responsible for a large part of its community's outreach. Choirs may sing at various points in the service, such as here, between lessons, or at the Offering. If desired, the congregation may then sing a scripture acclamation such as one of those listed in UMH 951. See also the hymns listed under Opening Prayer in UMH 951. Africa World, 2011. It traces its roots back to the landing of the Rev. It is traditional that the pastor receive the bread and cup first and then serve those who are assisting in the giving of the bread and cup; but, if desired, the pastor and those assisting may receive last. The Ghanaian Gospel Boom in Hamburg, The Sound of Worship: Liturgical Performance by Surinamese Lutherans and Ghanaian Methodists in Amsterdam, The Identity, Liturgy, and Praxis of the African Methodist Episcopal Church, Ecstasy and the Kinesthetic Body: An Ethnographic Study of Contemporary Pentecostal Worship, The Concept of God in the Traditional Religion of the Akan and Ewe Ethnic Groups Compared the Bible, African Charismatics: Current Developments Within Independent Indigenous Pentecostalism In Ghana, ABAMFO ATIEMO Singing with Understanding: the Story of Gospel Music in Ghana, Online International Journal of Arts and Humanities A Survey of Choral Art Music Performance Scenes in Ghana, Late and Post-Soviet Music Scholarship and the Tenacious Ecumenicity of Christian Musics in Estonia, "Gods Brand is Love": Australian Immigrant Churches in the United States, Typology of Ghanaian Choral Music: Current Perspectives, The Development of an Indigenous Musical Style in the Methodist Church (1835-Present), Mission Spirituality and Authentic Discipleship (edited with Ken Ross, Regnum Edinburgh Centenary Series, 2013), Charismatics, independents, and missions: Church proliferation in Ghana, Promoting the Performing Arts: The Role of Salt and Light, RELIGION, MUSIC, COMMUNITY The Interferences of the Pentecostal Charismatic Renewal and the Catholic Charismatic Renewal, The Rehabilitation of George Pullen Jackson and African American Spirituals, Background of the problem (with regards to singing in the Dutch Reformed Church), Mission Spirituality and Authentic Discipleship, The Ethiopian and Eritrean Evangelical Diaspora of Montreal: Music, Identity and Ambivalence, New African Initiated Pentecostalism and Charismatics in South Africa, Sacralizing the Secular?
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